The Church of the Holy Sepulcher — Day ??

So yesterday, we continued in the disorientation mode. Exhausted from jet lag, our engaging guide cajoled us to walk into the Old City of Jerusalem. We were going to what certainly can be considered the “holy of holy” places ~ the Church of the Holy Sepulcher. This is where a part of the Calvary Cross upon which Jesus was crucified had been brought by Queen Helena, the structure upon which Jesus’ tomb laid, and the marble slab upon which Jesus’ body was anointed and prepared for burial. We arrived with excitement and expectation of entering into the presence of the holy in a brand new way.

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Parts were beautiful, like the dome.

But by and large, none of us was very impressed. It was crowded, poorly tended to, and a bit “Disneyland” like. We left with doubts, questions, and a sense of uneasiness, that, had we really traveled all this way to be disappointed.

However, while I was there, I was immediately drawn to the anointing slab, and I did lay my hands upon it, and I did pray for all of you there, and I did anoint my Anglican prayer beads — and I did feel a sense of reverence others brought to the experience (especially noticing the Muslim style of “head-on-the-ground” prayer on the slab, which many were doing), and I felt a connection to something mysterious and holy. 

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One thincrossesg that was really impressive were the number of crosses which were carved into the wall while people we waiting to see the holy sites: thousands upon thousands. I bet it was a contemplative practice people engaged in to connect with the Christ they believed in while waiting to experience some artifact or location which was important in the death of Jesus.

We spent the evening unpacking our “disorientation”, dissecting what really bothered us, deconstructing the myths that we had held onto in our faith that suddenly seemed untrue ~ and it was all unsettling.

One question I am still pondering is my draw to the anointing place. One priest spoke to me about how the bread and the wine are sacraments of the living Christ in all of us and the oil is considered to be the healing presence of Christ. Makes sense to me, I think. And I wondered, is the anointing of Jesus’ body, preparing him for a death, which became life, what we enter into each time we are anointed? Or hands are laid upon us? Or we pray for healing for ourselves and others? Did the anointing of Jesus dramatically change how we are healed, into new or eternal life? Probably so.

As I collapsed into bed last night, I prayed God would begin to show me the orientation which would emerge out of this disorientation. The Church of the Holy Sepulcher seemed to be religious yet not spiritual. Where, I wondered, would I discover the spirit of Christ in Jerusalem?

And this was all about Jesus’ death. Where’s the resurrection story?

Disorientation … a path toward Reinorientation

I could easily describe my experience of the past 48 hours in one phrase: “twilight zone”. It was a disconcerting and frustrating time of waiting, delays, lines, and ultimately confusion and frustration. On Wednesday evening, our plane from Newark to Israel was delayed and ultimately cancelled.

From the very beginning, our pilgrimage has taken unexpected turns. Already I have found myself surrounded by people speaking a foreign language to each other and to me, with an expectation of my comprehension. I have been beyond exhaustion. Members of our group spent a night sleeping on the floor. Another has already lost something important. It seemed like an eternity since I handed over all my possessions (my suitcase) to strangers, with now limited expectation I’d ever see it again. We have made some decisions we may not have made in the past (such as hopping onto an airport hotel shuttle at 3 a.m. to go to a hotel with which we hadn’t yet obtained a reservation). We have heard others grumble loudly, and we have grumbled ourselves. We have also laughed and nearly been brought to tear by that laughter, and also by the absurdity of our thwarted plane trip to Tel Aviv. We have prayed. We have tended to each other, and at least most of the time, could muster at least a speck of generosity of spirit toward ourselves and others.

Disorientation is the pathway toward reorientation. I preached about this a lot this summer when we explored the psalms, since it’s Walter Brueggeman’s theory of orientation-disorientation-reorientation. I realized on the 10+ hour trip to Israel today (which finally happened) that we had just experienced our period of disorientation, so that our reorientation could emerge on the rest of our pilgrimage.

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Outside Tel Aviv Airport

Do I wish there had been no delays and we had been walking the streets of the Old City Jerusalem, rather than the hallways of the Newark airport yesterday? Absolutely!

But I bet it is important that we have lived in the “twilight zone” a bit. I bet it matters that we are being disorientated, so we can be resurrected into something new during this trip. Disorientation must always proceed reorientation, it’s just so hard when we want everything to go the way we expect and want. And yet, so often leaning into that unexpectedness is exactly what brings us into a new place with God.

We did finally land in Tel Aviv this afternoon and our feet have touched Holy Land. Thanks be to God.

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St. George’s Guest House
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This is our home in Jerusalem.

 

Taking something of you along with me.

As I prepare to leave tomorrow for my Holy Land Pilgrimage, I will be carrying each of you in my heart and in my prayers. I also wanted to take something along from the parish to be blessed at a very special spot — the area where Jesus’ body was laid as it was prepared for the tomb. Many people bring items to be blessed to this spot and I wanted to bring something from us that would be meaningful. I thought and thought about this and finally this past Sunday, in conversation with someone, the idea came to me! I knew it had to be from our altar, since that’s where we connect to the risen Christ is such a fundamental way and it is the moment in the service that we live out of the rest of the week.

This is what I’m taking:

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It’s the veil (the cloth which covers the chalice on the altar) that was made from Gretchen Kitts’ wedding dress. To me it represents the interweaving of our lives with the life of Christ. Gretchen offered her wedding dress as a way, I imagine, to share the joy, commitment, and life-long love of her marriage to the God who offers us all those things as well (joy, commitment, and life-long love). Thank you, Gretchen, for your gift offered to the parish many years ago. It will be carried with me to the Holy Land and blessed.

Pilgrimage into the heart of Jesus: Looking for the Kingdom

When we think about God’s realized dream here on earth, we often use the expression “already/not yet”. This simple phrase sums up our theology that God’s kingdom is here and now, and also, and at the same time, is not yet fully realized. This statement is our source of hope, in that God’s kingdom will continue to unfold in our midst, and it is also our invitation, to be a part of that unfolding of the force of love.

This phrase (“already/not yet”) is the second lens through which I want to view my trip to the Holy Land. We will be experiencing the sites from the Biblical narrative, seeing where Jesus was born, baptized, offered healing, rode into Jerusalem, was crucified, and then resurrected. Seeing those sites is already completely exciting to me and will be totally amazing to me (“already/not yet”)!

However, I also want to look around, to see what God’s has been doing in these areas, in the past 2000 years. I want to look with faithful eyes and heart to see how God’s dream has continued to unfold, for our faith can’t only be centered on what happened, but must also be on what is happening now and what we trust will happen in the future to bring the kingdom ever nearer.

old-city-2For instance, the part I’m pondering right now is about the old city of Jerusalem, which is the home of Christians, Muslims, and Jews. It’s fascinating to me that this particular spot has such significance in all the Abrahamic faiths. It makes me wonder, is the sharing of this holy space, as tense as it can be at times, the emergence of God’s dream?

My bags are nearly packed and I’m ready to go!