Sermons from September 2017
Give us this day our daily bread. These are familiar words we pray together every Sunday, right before the bread is broken in the Eucharistic prayer. Have you ever wondered why we pray these words at that particular moment? Right before Jesus’ body is broken so each and every one of us can receive and take within us the holy presence of Christ? Why does it matter to us that this particular prayer is on our hearts when the sunlight from the altar window shines upon the bread, which seems to glow with holiness as I break it apart, so we can each be fed with this sacred meal? Give us this day our daily bread. We don’t say, “Give me this day MY daily bread” – this prayer sets us within a community. The prayer is spoken by all of us, for all of us. It draws us into a place of understanding that we are all equal – equal in God’s love, equal in our share of God’s abundance, equal in the blessing we take out into God’s world, God’s vineyard. One doesn’t get more if one has had an exceptionally faithful week of prayer, scripture study, and good deeds. Nor does one get less if one is kneeling at the rail for the first time in 20 years and had somehow forgotten about God all that time. It is this fact that makes the invitation to the Eucharist so appropriate and poignant, “So come, you who have much faith and you who have little, you who have been here often, and you who have not been for a long time or ever before, you who have tried to follow and all of us who have failed.”
If I want a God of power and might to always line up on the right side of my judgment and take decisive divine action to eradicate my enemies, then I have to imagine that I might be on the opposing side of someone else’s judgment, and then I would want God’s exuberant mercy to be upon me, so I must in turn, want God’s exuberant mercy to be upon them. We need to look into the messiness.
The God who is Love acts – to liberate and save, forgive and heal, acts to empower us to join God in creating that future where everything finally will be reconciled and made whole. So let’s take a look at the condition of our own Christ garment. Where is it frayed, wearing thin, or maybe even starting to tear? Perhaps you are in need of liberation from something that’s dragging you down, holding you back from mirroring Christ’s love. Maybe you have difficulty accepting the fact that God believes you are worth saving. Or maybe there is a situation, a sin, a habit with which we repeatedly wrestle. Perhaps we need assurance of forgiveness and the courage and faith with God’s help, to begin again. Maybe there are tender wounded places in us that need healing, which we keep well hidden. Most of us will have at least one situation where we need the Spirit’s help to put love into action, to let Christ’s light shine through us.
I am proposing to you that to hate, as to love, is meant in the Bible to be more than a feeling within our hearts, but rather that which invokes appropriate action. There’s a wonderful plaque at Holy Cross Monastery which says, “Love must act as light must shine as fire must burn”. When we are to love our neighbors as ourselves, we are not being called to have a warm fuzzy feeling for everyone in the world, but rather we are to act in this world as God acts with us, with compassion, mercy, and always toward justice. When we are called to hate evil, we are not called only to have a passionate dislike for someone or something, we are to act to resist and eradicate that which is evil in this world.