Sermons on oppression
I am proposing to you that to hate, as to love, is meant in the Bible to be more than a feeling within our hearts, but rather that which invokes appropriate action. There’s a wonderful plaque at Holy Cross Monastery which says, “Love must act as light must shine as fire must burn”. When we are to love our neighbors as ourselves, we are not being called to have a warm fuzzy feeling for everyone in the world, but rather we are to act in this world as God acts with us, with compassion, mercy, and always toward justice. When we are called to hate evil, we are not called only to have a passionate dislike for someone or something, we are to act to resist and eradicate that which is evil in this world.
It is a courageous act of civil disobedience that helps change the tide of history. They are the first two links in a chain of many people who will eventually be lead out of slavery and oppression in Egypt by Moses. Liberation starts here, with two women willing to say “no” to an act of cruelty and injustice.
We don’t know which scenario it might have been, but Jacob had perceived the presence of God and either thought that that fleeting moment of revelation of God was all there was, or that he was “done” in his quest or love of God, or that the revelation required no response, rather than understanding that after finding God, the hard work begins of obeying, relinquishing control, offering your whole self, and the re-ordering of your life’s passion, work, thoughts, and behavior to something larger than yourself. This pattern of seeking, finding, relinquishing, and offer your whole self is something that shows up in our story of the pearl of great value, and we pray happens to you each time you walk into this church, or journey to your sacred space where you regularly find God.