Sermons on new life in Christ
This story becomes real for each one of us when we make that mark of the sign of the cross on our hearts and faithfully follow Jesus into the places that no rational person would traverse. That’s how we find Easter in our lives. Amen.
Our work is to place our “no’s” at the threshold, and give them to God, fully release and open them to God’s creative work. This can be hard work, for we often feel defeated and overwhelmed with our own “no’s” or those society says to us. But God’s “yes” is waiting for us.
Sometimes I ask God to break my heart with all that breaks his in the hope that I may see with God’s eyes and feel with God’s heart— at least as much as any human can. On those rare occasions when I am able to muster the courage to draw nearer to God’s own broken-hearted compassion— in the face of profound suffering— it guts me, empties me out, and if I endure through this refiner’s fire of love, it ultimately transforms my heart. You know. This is part of the path all of us here walk when confronted with suffering that brings us to our knees.
We are celebrating the season of Easter, when our scriptures open up for us the many ways Jesus will continue to be revealed to us, through a new perspective on scripture, through the bread and the wine, through our love given and received. The scripture lessons during this season also present the framework for the way to be church. As our gospel story reveals to us today, Jesus, the grace of God, the presence of the Holy Spirit, is the vine, that which connects us, that which gives us nourishment and life, that which draws us into one being, one Body of Christ. This connection can heal our soul and body, provide us hope in our times of darkness, reveal to us our belovedness, move us from despair to hopefulness, from fear to courage, from loathing to loving.
The holes in Jesus’ hands and the sword-inflicted wound in his side, from which blood and water flowed, showed Thomas that he is not asked to believe in a God whose new life in Jesus obliterated the worst of humanity, pushing aside the ugliness and violence , ignoring the places of pain or horror or absence, but rather to believe in a God who went into that brokenness and breathed the possibility of new life into all the shattered places, because that’s how the resurrection can make a difference to us.
So, come, you who have much faith and you who have little, you who have been here often and you who have not been for a long time, you who have tried to follow and you who have failed. Come, it is the Lord who invites you. On this Easter morning, this invitation to the Eucharistic prayer tells us that this altar where we will break bread together, belongs to God and not to any particular church. It speaks to…
So let us, in our age, in our part of the ongoing salvation history between God and God’s people— a love affair, really— do what our foremothers did once they got a grip: proclaim the Good News. Let us go to whatever Galilee we find ourselves in to seek out the risen Lord who has gone before us. Let us do as he asks. Let us dispel the darkness in his name and thereby illuminate the Kingdom coming into this world.
We are grains of wheat. That is what we are. We can stay by ourselves, alone and rigid, encased in a hard shell, holding the embryo of what could be, of what God could be through us and deep within us, imprisoned by our unwillingness to let go of those things we hold to be safe and true through our understanding of ourselves, each other, or God. Or, we can die to ourselves and we can become the bread of life, giving life and nourishment to others and bearing much fruit for the Kingdom. “Come and die”, Jesus says.