Sermons on indebtedness
Just as the river in Ezekiel flows from the Temple and the river in Revelation flows from the throne of God – our Gospel today points us to one of the greatest symbols of God’s love flowing into the world – the empty tomb. Imagine a spiritual river flowing out of the empty tomb filling the whole world. And the first folks to put their toes in that river are Mary Magdalene and the other Mary. Thank God for the faithfulness of these women. They went, as Matthew says, to see the tomb, to investigate. Where were the men? Fled to Galilee. And what did the angel tell these two faithful Apostles to do? They were to go tell the others that Jesus was raised and “indeed he is going ahead of you to Galilee. There you will see him.” Jesus is going ahead of them into the world – not going away from the world. Like a mighty river rising from a very small source, Jesus’s presence and his love is still spreading from that source – the empty tomb – to fill our entire world. That is the picture that Matthew in his last chapter wants to leave us with. There is no ascension story at the end of Matthew’s gospel. The book ends with our great commissioning to “make disciples of all nations.” Get busy working in the world to make others aware of the love of God! And the final sentence of the Gospel is a final reminder as the love of God flows out to include all people: “And remember, I am with you always, to the end of the age.” Just like the promise in Genesis that cycles would follow on cycles, just as the promise of the river that it would always flow, Jesus is promising to be with us – not remote in some far-off throne room in heaven – but to be as near to us as that river. Surrounding us in God’s love, bringing life to everything that Jesus touches.
At the root of this parable is a message about the stewardship of our resources and the impact this has on our relationships.