Sermons on Gospel of John
“God is love. God is good. Let us thank God for our food. By innumerable hands we all are fed. Give us, Lord, our daily bread.
It was a hot summer day, the sun beating down on our shoulders tinged with pink, the heat shimmering up from the pavement to meet us, as I stood before this young woman, who had such a perplexed and incredulous look in her attentive and piercing eyes. She asked me, “Why?” “Why would you do this?” Her question to me was in response to something I had recently done for her, a generous act of kindness. Instantly and without thought,…
We celebrate the nurturing love of all mothers, all who have mothered us, all who have mothered creatures and creation and even congregations. We celebrate their laying their lives down for new life, their self-sacrifice, their bond of love like no other that nothing can sever. We also celebrate Jesus’ mothering love today in asking God for humankind’s protection– it is as if he is standing at our bus stop on the first day of school watching us go forth on our own. Did he teach us enough? Will we remember? Will we be ok without him beside us? Will we find our way home?
God gives us the opportunity and ability to bear God’s grace to each other, to be God’s love and grace to each other. It’s a huge responsibility and a gift. It’s something of a miracle each time it happens.
We are celebrating the season of Easter, when our scriptures open up for us the many ways Jesus will continue to be revealed to us, through a new perspective on scripture, through the bread and the wine, through our love given and received. The scripture lessons during this season also present the framework for the way to be church. As our gospel story reveals to us today, Jesus, the grace of God, the presence of the Holy Spirit, is the vine, that which connects us, that which gives us nourishment and life, that which draws us into one being, one Body of Christ. This connection can heal our soul and body, provide us hope in our times of darkness, reveal to us our belovedness, move us from despair to hopefulness, from fear to courage, from loathing to loving.
During Lent, when we encountered the “in-your-face” Jesus, the one who purposefully caused disruption in the temple, the one who vehemently pushed back against practices of social injustice, the one who chose always to be politically incorrect, the one who touched the untouchables, who deliberately crossed over social boundaries and made a point of speaking this truth to those in power, and not necessarily speaking that truth in love, I longed for Jesus the Good Shepherd. I yearned to hear…
Once the disciples’ minds were opened and they finally understood who Jesus was, he called them into action and through them, he called all generations that followed, down to our day, down to this church, down to this very moment in time. As you know, our risen Lord is here, right now, to tell us who he is, show us his unconditional love, give us his peace, allay our fears, open our minds, and send us into the world in his name.
So, come, you who have much faith and you who have little, you who have been here often and you who have not been for a long time, you who have tried to follow and you who have failed. Come, it is the Lord who invites you. On this Easter morning, this invitation to the Eucharistic prayer tells us that this altar where we will break bread together, belongs to God and not to any particular church. It speaks to…
We are grains of wheat. That is what we are. We can stay by ourselves, alone and rigid, encased in a hard shell, holding the embryo of what could be, of what God could be through us and deep within us, imprisoned by our unwillingness to let go of those things we hold to be safe and true through our understanding of ourselves, each other, or God. Or, we can die to ourselves and we can become the bread of life, giving life and nourishment to others and bearing much fruit for the Kingdom. “Come and die”, Jesus says.
“Grant us the strength to cry for justice, to be angry for love. Grant us the grace of a strong soul, O God, grant us the grace to be strong.” John Phillip Newell, a contemporary Celtic theologian, offers these words in an evening prayer from his psalter, Sounds of the Eternal. In our gospel reading today, Jesus reveals the strength to cry for justice, to be angry for love, and “live and move and have his being” as coming from the place of a strong soul. Jesus is focused on overturning that which distracts or inhibits people from fully worshiping God, be it the unjust sacrificial temple tax system that excludes the poor from entering the temple he found in Jerusalem or the many priorities we place in our lives over that of worshiping God. Jesus knows that when we worship God with all our heart, mind, and soul, we can do no else but acknowledge and embrace a holy anger set deep within us that empowers us to right the wrongs, to overturn the imbalance in an oppressive political or religious system, to fight for justice and peace, and to care for the least among us, as Jesus did.
God’s word, the logos, speaks to us each day. Our challenge is to allow Christ to lift the veil for us to see and articulate the truth that is within us and each other. May we see within our relationships the presence of Christ’s healing balm, our salvation, and may we be moved along on our journey, that wild roller coaster of a ride with God, toward a generosity of spirit, which was in the beginning.
There are moments in our lives, sometimes fleeting or seemingly nearly beyond our grasp, when we catch a glimpse of something beyond the ordinary, when everything lines up and everything seems right. We may describe these moments as “being in the flow”, or of a sense of wholeness or peace that overcomes us, or experiencing a surge of newness, or a spark of creativity, or a place of deep and holy nourishment, or stumbling into a thin place. These come to us by grace, for we can never orchestrate them, but only enter into them when they are revealed to us. While in these states, we are experiencing what this Forest Season of Creation is all about – that living place where nourishment abounds, where both birth and death happen, where the life-force is strong, where there is a sense of being held as part of a greater whole.