Sermons on God's love
In the name of God who loves us, finds us, and carries us safely home, Amen. For those of you who have not yet heard this story, I recently became a foster mommy- to five adorable kittens. On a walk last week, I was admiring a neighbor’s early fall flowers when I saw something move beneath the leaves. It turned out there were four tiny kittens hiding there, frightened and dehydrated and starving. These four were relatively easy to capture-…
Here we are “Do not say, ‘I am only a boy’; For you shall go to all to whom I send you, And you shall speak whatever I command you, Do not be afraid of them, for I am with you to deliver you, says the Lord. In the name of God who is Creator, Redeemer, and Sustainer, Amen. Well… look at us! Here we are. Our Sunday morning worship looks a little different than usual, doesn’t it? We are…
To be “rich toward God”, is to be in balance, where our breathing in of God’s goodness includes our tending to our relationship with God, and our breathing out includes an exhale into our world of truth, love, righteousness, and care for God’s creation and God’s people.
“God is love. God is good. Let us thank God for our food. By innumerable hands we all are fed. Give us, Lord, our daily bread.
God gives us the opportunity and ability to bear God’s grace to each other, to be God’s love and grace to each other. It’s a huge responsibility and a gift. It’s something of a miracle each time it happens.
God’s word, the logos, speaks to us each day. Our challenge is to allow Christ to lift the veil for us to see and articulate the truth that is within us and each other. May we see within our relationships the presence of Christ’s healing balm, our salvation, and may we be moved along on our journey, that wild roller coaster of a ride with God, toward a generosity of spirit, which was in the beginning.
Finally, Mary’s “yes”, her uniting her purpose with God’s, without crying, “I cannot” or “I am not worthy” or “I don’t have the time”. Mary did not submit to God’s request with gritted teeth or through coercion or with an unwilling heart. It was her consent that opened her up to bear the glory of God into this world. It is our consent, and only our consent to God, which will bring us to that place of fulfillment and peace,…
As we say in our collect on Friday mornings during Morning Prayer, “Jesus stretched out his arms on the hard wood of the cross so that everyone may come within his saving embrace.” Believing in a God who would do that for us, and thus calls us to do that for everyone else, can feel risky. And if it is risky, then perhaps it is of God, for it does seem to me that God is the greatest risk-taker of all. God trusts us, we fallible humans, with each other and with God’s creation, and built into that trust in always intention and invitation to redemption and transformed living. When we believe in a loving God who takes risks for us, who loves us into being, then I believe we too can become risk-takers for love. This is what this parable can teach us. Be risk-takers for love. We often say fear is the opposite of faith, largely because each time the angels show up in scripture, they begin their conversation with “Do not be afraid” for fear can prevent us from seeing, hearing, and loving God. Do not be afraid, my friends. Above all else, God has entrusted you with your love of God and it is right and good to share that love boldly with others. We can’t get that wrong, for that always will be pleasing in God’s sight. Amen.
Just as the river in Ezekiel flows from the Temple and the river in Revelation flows from the throne of God – our Gospel today points us to one of the greatest symbols of God’s love flowing into the world – the empty tomb. Imagine a spiritual river flowing out of the empty tomb filling the whole world. And the first folks to put their toes in that river are Mary Magdalene and the other Mary. Thank God for the faithfulness of these women. They went, as Matthew says, to see the tomb, to investigate. Where were the men? Fled to Galilee. And what did the angel tell these two faithful Apostles to do? They were to go tell the others that Jesus was raised and “indeed he is going ahead of you to Galilee. There you will see him.” Jesus is going ahead of them into the world – not going away from the world. Like a mighty river rising from a very small source, Jesus’s presence and his love is still spreading from that source – the empty tomb – to fill our entire world. That is the picture that Matthew in his last chapter wants to leave us with. There is no ascension story at the end of Matthew’s gospel. The book ends with our great commissioning to “make disciples of all nations.” Get busy working in the world to make others aware of the love of God! And the final sentence of the Gospel is a final reminder as the love of God flows out to include all people: “And remember, I am with you always, to the end of the age.” Just like the promise in Genesis that cycles would follow on cycles, just as the promise of the river that it would always flow, Jesus is promising to be with us – not remote in some far-off throne room in heaven – but to be as near to us as that river. Surrounding us in God’s love, bringing life to everything that Jesus touches.