Sermons on following Jesus
Living within the tension of what we believe the Kingdom of God is all about and the harsh reality of our world can be very difficult. We, like the many who marched alongside Jesus on the descent into Jerusalem, imagine a better world, one where love rules, where truth prevails, where people are respected, where voices of the innocent are heard, where the vulnerable are protected, where reconciliation is the only option, where God’s dream of love becomes real.
This story becomes real for each one of us when we make that mark of the sign of the cross on our hearts and faithfully follow Jesus into the places that no rational person would traverse. That’s how we find Easter in our lives. Amen.
It is important for us to remember that God’s call to us is not limited to what we should do when we grow up. In fact, the majority of calls from God are daily nudges throughout the day to help us build the Kingdom, one interaction at a time. But even these calls can and do evoke the same responses in us as the big ones do. The best part is that God insists on calling us out of ourselves and comfort zones over and over again—- and then leads us into great adventures in love.
Jesus claims the meaning of being named the Son of God in today’s scriptures. We explore what it means to live in and be propelled through the gap between who we claim to be and who God desires us to become.
Sometimes I ask God to break my heart with all that breaks his in the hope that I may see with God’s eyes and feel with God’s heart— at least as much as any human can. On those rare occasions when I am able to muster the courage to draw nearer to God’s own broken-hearted compassion— in the face of profound suffering— it guts me, empties me out, and if I endure through this refiner’s fire of love, it ultimately transforms my heart. You know. This is part of the path all of us here walk when confronted with suffering that brings us to our knees.
Because I know that Episcopalians find truth and strength in knowing when and how to take the high road, making the hard choices and seeking God’s truth expressing God’s love to all people, and working toward healing and reconciliation. This was the emphasis at our recent General Convention — addressing the problem of gun violence in our country; standing with and praying alongside the people in the border detention centers; addressing God’s call for racial reconciliation; witnessing to the #Metoo movement and calling the church to own the damage done in her name. These are hard, politicized issues that our church is grappling with and responding to – and yet, we also find truth and strength in claiming and living into the broadness of God’s love, which means we meet people wherever they are, and have the ability to hold two opposite points of view in communion. In some cases, we use such odd phrases as “both/and” meaning we don’t need to choose one or the other, but can see the truth in each position. One of the most helpful things I learned in seminary was in our pastoral theology course. Our instructor taught us to practice replacing the word “but” with “and”. For instance, instead of saying, “I hear what you’re saying, and I know you believe you’re right, BUT …” We say, “I hear what you’re saying, and I know you believe you’re right, AND, … I have a differing point of view”. It’s amazing how that word shift changes the dynamic of a conversation, equalizing the power, so people can listen to each other, without the defensiveness charging in.
When we “brush up against grace”, in all the many ways it comes upon us, we are invited into our own grief work, into our own places we need to offer or receive forgiveness, into our own truth telling, so that the resistance can melt away until we find our truth, the truth of God, the truth of the way of love, that we will take to our graves.
God gives us the opportunity and ability to bear God’s grace to each other, to be God’s love and grace to each other. It’s a huge responsibility and a gift. It’s something of a miracle each time it happens.
During Lent, when we encountered the “in-your-face” Jesus, the one who purposefully caused disruption in the temple, the one who vehemently pushed back against practices of social injustice, the one who chose always to be politically incorrect, the one who touched the untouchables, who deliberately crossed over social boundaries and made a point of speaking this truth to those in power, and not necessarily speaking that truth in love, I longed for Jesus the Good Shepherd. I yearned to hear…
So, come, you who have much faith and you who have little, you who have been here often and you who have not been for a long time, you who have tried to follow and you who have failed. Come, it is the Lord who invites you. On this Easter morning, this invitation to the Eucharistic prayer tells us that this altar where we will break bread together, belongs to God and not to any particular church. It speaks to…