Sermons on fishermen
It is important for us to remember that God’s call to us is not limited to what we should do when we grow up. In fact, the majority of calls from God are daily nudges throughout the day to help us build the Kingdom, one interaction at a time. But even these calls can and do evoke the same responses in us as the big ones do. The best part is that God insists on calling us out of ourselves and comfort zones over and over again—- and then leads us into great adventures in love.
“Look within yourself,” Jesus implores them. But they don’t. What we would have hoped would have been the turning point in the story– the disciples’ transformation into a living and breathing faith — doesn’t happen. When the seas calm and Jesus begs them to go into the dark and foreign places within their own souls, to examine why their fear has overridden their faith, they don’t. Instead, they focus their attention on understanding Jesus, rather than understanding the difference Jesus makes in their lives of faith.
This rhythm of release then embrace is the deep pattern of our spiritual lives. In our baptism, we release ourselves from the draw and claim of culture and convention upon our lives and souls, by renouncing the evil forces in this world first, and then we reach for and embrace the draw and claim of God upon our lives and souls, adhering ourselves to Jesus as our Lord and Savior. It is the rhythm that biblical scholar Walter Brueggeman speaks of in the cycle of disorientation of our lives, when the prevalent culture doesn’t fit us anymore, which when we release it, opens up that place of granting permission to God to shape us through love, or as I so often speak of, the deconstruction of our world as we know it, for the reconstruction to emerge. There’s often barely a pause, hardly the space of a breath, most likely a shared motion of the release and the embrace that moves us along the track of God’s Kingdom. God is always asking us to let go of something, a stuck way of thinking, a habit which no longer fits, a hardness in our heart, a worry about something that will never come to be, so that we can grab onto that baton of the Kingdom of God and run with it, move into whatever will come our way, with a trust and faith in God that Andrew and Peter and James and John had in our story today. In these call stories, there were no sidebar conversations recorded, nor detailed deliberations offered as to the wisdom of becoming fishers of men. There was no hand-wringing action reported, no endless lists of the pros and cons of staying or leaving. Maybe that happened in real life. But the story is written the way it is because Mark doesn’t want us to go there, doesn’t want us to be distracted with the practical implications of the ask. Pick up that baton and go! “Follow me. Grab that baton and go!” says Jesus and they do.
The disciples took with them their broken hearts, their sense of foolishness for believing in something good, perhaps some hurt pride, because they thought they were right and it turned out they weren’t, or at least at this point in the story. They took all of this brokenness and betrayal and walked away. But Jesus comes alongside them, and they invite him to stay with them, perhaps just as a common gesture of the day, or perhaps because they had a sense that something wanted to be broken open within them. And it was. Jesus broke open the bread and broke through as the Risen Christ. The two travelers broke open their blindness to see another way. The now-disciples gave it all away, by their action of running back to Jerusalem, full of confidence, giving their story and their lives for others, so that bread could be broken for everyone, and all can be fed.
Jesus’ surrender on the cross to the power of the Roman empire was an expression of divine power. In that action, he took control of the heart of this world and we continue to live out Jesus’ death and resurrection. The power of love conquering hate. The power of peace conquering war. The power of justice uprooting injustice in our society. Jesus would not take on the warrior mentality. Jesus refused to believe that the only way to end oppression was to become the oppressor. Jesus gathered people together, Jesus released the power of the Holy Spirit to nurture their souls and to change their lives, Jesus proclaimed the message of love, and Jesus saved us from our human tendency to fight back. Jesus built a movement of love, kindness, and compassion and invites us to follow.
Jesus’ baptism sets loose the Holy Spirit into the world, inspiring and strengthening Jesus for his baptismal ministry, of bringing in the Kingdom of God, through healing, teaching, and preaching. The same Spirit that anointed Jesus anoints us in baptism, and this baptism immerses us into the same service and ministry in the world. One way to look at baptism is divine empowerment so that we, like Jesus, can make meaningful contributions to our church and society. Baptism immerses us in service and ministry in the world.
As I was doing the thinking part of my sermon preparation this week, as one of my apparently necessary times of procrastination and intentional distraction making, I checked my Facebook account. I saw a post from one of you which said, “One day, God will make all things right.” My immediate response was, yes that’s true, One day, God will make all things right, because God is making all things right right now. The baton passing between John and Jesus, when John is confined and Jesus is set free to proclaim the reign of God, as being now, is what makes that statement true.