Sermons on being a Christian
Living within the tension of what we believe the Kingdom of God is all about and the harsh reality of our world can be very difficult. We, like the many who marched alongside Jesus on the descent into Jerusalem, imagine a better world, one where love rules, where truth prevails, where people are respected, where voices of the innocent are heard, where the vulnerable are protected, where reconciliation is the only option, where God’s dream of love becomes real.
I would like you to imagine with me that what the sons were struggling with, finding the right relationship with, trying to comprehend, was how to engage with and be heirs of the everlasting, always abundant, completely joyous and utterly compassionate love of God.
This story becomes real for each one of us when we make that mark of the sign of the cross on our hearts and faithfully follow Jesus into the places that no rational person would traverse. That’s how we find Easter in our lives. Amen.
It is important for us to remember that God’s call to us is not limited to what we should do when we grow up. In fact, the majority of calls from God are daily nudges throughout the day to help us build the Kingdom, one interaction at a time. But even these calls can and do evoke the same responses in us as the big ones do. The best part is that God insists on calling us out of ourselves and comfort zones over and over again—- and then leads us into great adventures in love.
How we define our origin story matters. If we find ourselves telling our narratives beginning with a God in relationship with us who is loving, attentive, and creative, then our life will unfold in a more loving, attentive, and creative way, and we find we are then bearing the image of God into the world with faithfulness. Our lives can be messy along the way; it can feel chaotic and out of control; it can yearn for certainty and order and when we find that desire thwarted by the creative force of God, it can feel very disorienting. But this is also a most alive place to be, for it is one when we are often most open to love, most able to live into the source of inspiration, most able to see the doors flung open around us, most able to see the God within.
People were saying all kinds of things about Jesus. People always have, and will continue to say all sorts of things about Jesus. The disciples report on the word from the street. “Some say you’re John the Baptist, come back to life. Others think you’re the great prophet Elijah, returned. And some others think you are another in the line of our great prophets.” All their answers suggest that most Galileans think Jesus is the forerunner of the Messiah. That’s a safe bet. It’s easier to believe a Messiah will come, than to believe one has come. A Messiah yet to come makes no demands, calls for no change. Jesus listens, just taking in the disciples’ report. Then he looks at them and says, “But who do you say that I am?” Can’t you just see it? The disciples’ heads all drop, eyes to the ground, and they intently begin to study their feet. No one wants to be the first to make eye contact with Jesus. Well, there always comes a time when what other people think and say is just not enough. It’s Peter who finds his voice. He has allowed God to show him in his soul who Jesus is, so he breaks the awkward silence and speaks his truth: “You are the Messiah”.